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In John 20:30–31, the Gospel’s author explains that his account of Jesus’ life and works was “written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.” In saying this, John makes it clear that the wondrous signs that he recorded are there to elicit belief from his readers (or hearers). Jesus’ miracles authenticate His claim to be the Christ, the Son of God, the Savior of the world.

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Although the prophet Habakkuk lived more than 2,500 years ago, the book that bears his name begins with an issue that is relevant in every age and in every culture: God’s apparent inactivity in the face of injustice, violence, and destruction.

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In Colossians 3, the apostle Paul gives us two metaphors to help us grapple with our relationship to sin and righteousness in Christ. On the one hand, we are to kill the sin within our hearts: “Put to death therefore what is earthly in you” (v. 5). Yet we also need to embrace a new identity—to “put on the new self” (v. 10) like a fresh set of clothing, fitting to our place in the King’s family.

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Few things burden the Christian more than when a person who once professed Christ wanders from the Gospel. If you take inventory of your own experience, you may come up with a list of names of those who once mentored you in the faith, led your church in worship on Sundays, or even taught the Bible to you yet ultimately (it seems) left the faith. Tragically, the world is filled with people who once apparently walked the path of obedience but didn’t continue on it.

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Though 1 Corinthians 13 is largely regarded as a cozy part of the Bible, a closer look reveals that these “feel-good” verses confront us, humble us, and begin to show us that the things we think matter most are not what matter most to God.

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Early in the twenty-first century, a group of people predicted a date for the end of the world. Basing their claim on the last date recorded on the Mayan calendar, they determined the earth would run its course by December 21, 2012. Of course, it didn’t, and believers in the theory were able to sigh in relief—and probably in a little embarrassment.

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JAMES 5:14–15“Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the one who is sick, and the Lord will raise him up.”

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Though 1 Corinthians 13 is largely regarded as a cozy part of the Bible, a closer look reveals that it is actually deeply challenging. These “feel-good” verses confront us, humble us, and begin to show us that the things we think matter most are not what matter most to God.

The church in Corinth faced circumstances from within that threatened its existence. So, in 1 Corinthians 13, Paul showed the church “a still more excellent way” (1 Cor. 12:31)—that is, the way of agapē, the kind of love that is rooted in the very character of God and revealed in the life of Jesus Christ. Paul needed to help the Corinthians understand that it is only by growing in Christlike love that we can grow in our Christian maturity and effectively handle such difficult situations.

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Many have described Christ’s words in Mark 9:49–50 as being among the New Testament’s most challenging passages. They read,

Everyone will be salted with fire. Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another.

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James 1:22–25 “Be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like. But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.”

Commentary from the sermon “Don't Kid Yourselves” by Alistair Begg:

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