Articles

A story is told that one year at the Summer Olympics, three men hoped to get into the stadium as spectators: an Englishman, an Irishman, and a Scotsman. Standing outside the stadium with no tickets in hand, the three noticed a construction site nearby and got creative.

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If we are going to stand in the ranks of Christ’s army, we cannot be naive about the battle in which we fight. The same grace that reconciles us to God antagonizes us to the devil.

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Jonah was a prophet on the run from the Lord. When the command came to preach to Ninevah, he “rose to flee to Tarshish from the presence of the LORD.” In the port city of Joppa, conveniently, he “found a ship going to Tarshish” (Jonah 1:3).

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In Romans 16, the apostle Paul sends his greetings to dozens of his friends and fellow workers in Rome. Some, like Prisca and Aquila, are familiar names. Others, like Epaenetus, appear nowhere else in the Bible. They played a role in Paul’s monumental ministry, yet we know next to nothing about them. Even so, God knows them. They share Christ’s reward, and they’ve added their voices to the chorus of heavenly praise.

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The crucifixion of Jesus Christ was an amazing act of divine intervention to save sinners. In the cross, God imported all the wrath of the judgment day into a moment of time, dying in the place of those who believe, bearing their punishment, settling the score, and crediting them with a righteousness they didn’t earn so that they can live with Him forever.

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On October 21, 1805, one of the most famous sea battles in modern warfare occurred: At the Battle of Trafalgar, the British troops soundly defeated the French and Spanish fleets.

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“We … thank God constantly for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers.” (1 Thessalonians 2:13)

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Everyone seeks comfort—not just in the sense of material prosperity but also in the sense of assurance, stability, or, perhaps chief of all, happiness. The quest for happiness is universal, transcending barriers of race and geography and time. And many regard it as an eternal quest, an unanswerable question.

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After Jesus fasted in the wilderness for forty days and nights, the devil tempted Him to turn stones into loaves of bread—something the Son of God surely could have done in that moment. But instead of performing that miracle, Jesus quoted Deuteronomy 8:3, saying, “Man shall not live by bread alone, but by every word that comes from the mouth of God” (Matt. 4:4).

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In one of the most perplexing books of the Bible, Ecclesiastes, we are introduced to “the Preacher,” a king in Jerusalem—perhaps King Solomon—who set out to discover what was worthwhile in the short space of his life.

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