From The Archives

God makes all things beautiful in His time—even when His timing isn’t what we have in mind! When the Hebrews were enslaved and treated harshly in Egypt, one Hebrew infant was spared. Nurtured in the faith by his own mother, Moses also enjoyed the privileged life of an Egyptian prince. In his sermon “In His Time — Part Two,” Alistair Begg points out how Moses’s eventual role as the deliverer of his people points forward to an even greater Deliverer:

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In Exodus 1, the people of Israel face an unimaginable problem: After enjoying years of favor in Egypt, they live to see the rise of a new pharaoh, who institutes a harsh policy of infanticide to quell the rising Hebrew population. If God is, as we say, the God in charge of history, how do we make sense of such an atrocity? In his sermon “In His Time,” Alistair Begg helps us to acknowledge the tension such a question raises:

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In a world where many people think life lacks rhyme or reason, Christians are called to be different and to think differently. With our Bibles open, we affirm that God is both creator and sustainer of the universe He has made. In short, we believe in the doctrine of providence. In his sermon “The God in Charge of History,” Alistair Begg helps us to understand the biblical origin and definition of this important doctrine:

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In 1 Corinthians 13:12, referencing what awaits us in eternity, the apostle Paul wrote that “now we see in a mirror dimly, but then face to face.” What would it be like to speak face-to-face with Jesus? The Roman governor Pontius Pilate had just such an encounter as Christ stood on trial before him—an encounter that, as Alistair Begg explains in his sermon “‘What Shall I Do with Jesus?,’” revealed the Son of Man’s majesty even as it brought Pilate to a crucial crossroads:

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Scripture calls us to a measure of confidence. But what happens when that confidence is misplaced or misdirected? In the garden of Gethsemane, Peter’s self-assurance led him to foolishly attack one of the men who came to arrest Jesus—but later that night, he thrice denied even knowing his Lord and Master. In his sermon “A Question for Peter,” Alistair Begg helps us see the danger that can come on the heels of overconfidence:

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When a crowd led by Judas came to the garden of Gethsemane to arrest Him, Jesus—unlike His disciples—didn’t lose His composure. Instead, in both word and deed, He revealed Himself to be at peace and in control. What was the basis for Jesus’ startling serenity in the face of betrayal? In his sermon “‘The Hour Has Come,’” Alistair Begg considers the answer:

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What was Jesus referring to when He asked Peter in the garden of Gethsemane, “Shall I not drink the cup that the Father has given me?” We might be prone to think that the “cup” He mentioned symbolized the physical suffering Christ would meet on the cross—but, as Alistair Begg points out in his sermon “Shall I Not Drink the Cup?,” He probably had something even more momentous in mind:

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In the final sentence of His prayer in John 17, Jesus declares that He made known God’s name to His disciples and “will continue to make it known.” Then He explains why: “that the love with which you have loved me may be in them, and I in them.” In his final sermon in the series The High Priestly Prayer, Alistair Begg considers where this love comes from and how it is expressed:

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When Jesus prayed in His High Priestly Prayer, “I made known to them your name, and I will continue to make it known,” He was referencing something absolutely foundational: that God jealously guards His name and expects those who are His friends to do the same. In his sermon “What’s in a Name? —  Part One,” Alistair helps us to understand why God places such importance on reverence for His name:

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In his sermon “Jesus’ Own Desire,” Alistair purposefully paused to offer the opportunity for everyone to consider what it means to be “given” to Jesus.

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