Articles

God’s Word is a focal point during most Christian worship services. But why do so many churches give such priority to the public reading and preaching of the Bible? And how should the church respond?

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When Paul wrote to the Corinthian church, he reminded them, “I decided to know nothing among you except Jesus Christ and him crucified” (1 Cor. 2:2). This statement establishes the centrality of the cross in preaching, over against the showiness and vanity that’s so often displayed in “lofty speech or wisdom” (v. 1).

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William Still was a minister in Aberdeen, Scotland, who was known for his commitment to expository preaching. It’s been said that on one occasion, a visitor to Still’s church greeted him at the conclusion of the service and said to him, “But Mr. Still, you don’t preach.” Still asked what he meant, and the man answered, “Well, you just take a passage from the Bible and explain what it means.” Still replied, “Brother, that is preaching.”

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He thought it was a one-night stand, a little midnight tryst. Who would find out? She was exceptionally beautiful. She was particularly vulnerable. And in the end—after he used her for a few moments of pleasure—she was, unfortunately, pregnant.

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The second coming of Jesus Christ is absolutely foundational to the Gospel, which concerns not only the birth, life, death, resurrection, and ascension of God the Son but also His return. This event and the doctrines that surround it are integral to “the faith that was once for all delivered to the saints” (Jude 3).

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Proverbs is not a “churchy” book—at least not in the way many of us conceive of church. Its wisdom isn’t prim and proper and fit for afternoon tea. Rather, Proverbs calls us to the street, to everyday life, to matters that affect us all in some way. Derek Kidner has said that Proverbs puts “godliness into working clothes.”¹ It is godly wisdom for everyday living.

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Who among us could have imagined that the World Trade Center towers, those symbols of prosperity and freedom, could so quickly be reduced to rubble and dust against the blue-sky beauty of a Manhattan morning? Who would have thought that planes meant to carry families to Grandma’s house or businesspeople to their next venture could be turned into weapons of mass destruction?

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The entirety of the Bible is inspired Scripture—every book, every paragraph, every sentence, every word. But while all Scripture is equally inspired, some parts of it exceed the others in being inspiring.

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Though we use it sparingly, bereavement is a word most of us have heard—perhaps at least in the context of the bereavement leave that many workplaces grant. The word comes from the verb to reave, which means to forcibly deprive, to take captive, to plunder. And that is what happens in the experience of bereavement. In being bereaved, we are broken up, we are ravished. What we once had is lost, and we are invaded with grief.

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Too often, we regard the book of Revelation as if it were a collection of riddles—some kind of theological Rubik’s Cube that must be deciphered by making all the colors match on every side. But this shouldn’t be the case.

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