Articles

By all accounts, the Cleveland Orchestra is one of the finest symphony orchestras in America—indeed, even in the world. Founded in 1918, the orchestra’s music has amazed listeners and impressed the toughest critics across the globe for over a century.

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Talk of the devil or demons inevitably evokes images and ideas from popular culture and folk religion. Whether the mention of Satan conjures an image of a red, cartoonish, pitchfork-wielding monstrosity or a good-looking, smooth-talking deal maker, we all have preconceptions about him.

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What does it look like to become a Christian? For some, it’s easy to answer this question by reflecting on their personal experience of salvation—something every believer should do for encouragement from time to time. But others don’t have a frame of reference that allows them to answer with any real sense of confidence.

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Refusing to eat the special diet assigned to them seems a strange place for Daniel and his fellow young Jewish exiles to draw a line. But in the Old Testament, one of the distinguishing features of God’s people was the rules they followed about what they would and would not eat and drink. Dietary choice for God’s people was not just an external manifestation of nothing much; rather, it was an external outworking of their deeply held convictions about what it meant to belong to God.

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King Nebuchadnezzar sets up a statue of himself and says, in essence, “I have had this amazing image put up, and I want universal submission and worship, from everyone, or else.”

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“Are you a person of faith?” How you respond to that question will depend on what you think faith actually is. Given all the misconceptions and misappropriations of the word faith in our culture, it’s no surprise that you might hesitate to answer.

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“What I believe makes me an outsider.” This is a sentiment shared by many Christians these days. Far removed from the time of a “moral majority,” we are now living with greater awareness that this broken, sinful world is not our home. What the Bible teaches about Christians is becoming clearer to our generation in the West: we are “sojourners and exiles” in this world (1 Pet. 2:11).

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In the New Testament, successful Gospel ministry required much change. Though he was free, Paul made himself a servant to all (1 Cor. 9:19–23). To the Jews he became as a Jew. To those under the law he became as one under the law. To those outside the law he again changed accordingly. To the weak he became weak. All that is to say, for the sake of Gospel ministry, he changed. He adapted. He did what he had to do to see Christ’s name glorified.

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Do we really need to believe in a resurrection to have Christian faith? Some people think that we can be perfectly fine Christians without holding to the resurrection of the dead. We can practice Christian ethics, they say, and try our best to love our neighbors as Christ did. But in their minds, the resurrection is a mere addendum we can well do without.

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At His first coming, our Lord Jesus Christ inaugurated His kingdom on earth. The disciples expected a triumphant king, but instead, Jesus likened His kingdom to a mustard seed that expands progressively and grows organically (Matt. 13:31–32).

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