Rooting Out the Weed of Bitterness
Every Hand, One Work: Interdependence in Action
When Nehemiah came to Jerusalem in the fifth century BC to help rebuild the then-ruined city, he exhorted the people, “Come, let us build the wall of Jerusalem, that we may no longer suffer derision” (Neh. 2:17). Whatever discussion may have ensued isn’t recorded for us, but the people’s conclusion is plain and clear: “They said, ‘Let us rise up and build,’” and “they strengthened their hands for the good work” (v. 18). Chapter 3 of Nehemiah then goes on to catalogue the names of those who answered the call and the places where they served side by side along the whole wall of Jerusalem, from the priests at the Sheep Gate (v. 1) to Hallohesh and his daughters beside the Tower of Ovens (vv. 11–12) all the way around to the goldsmiths and the merchants beside the Sheep Gate again (v. 32).
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Good News for Parents: How God Can Restore Our Joy and Relieve Our Burdens
Parenting is one of life’s greatest joys—but it can also feel overwhelming, exhausting, and, at times, discouraging.
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The Joy of the Christian Sabbath
The story’s told of a wintry Sunday evening in a village (we might easily imagine it being in Scotland) when the river that ran alongside both the minister’s house and the church was completely frozen. To the great surprise of the congregation, the minister arrived clutching his skates, flushed from the exercise but otherwise ready to conduct the evening worship.
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In Working for Christ, There Are No Dead-End Jobs
In 1966, British rocker Ray Davies penned these lyrics to the Kinks’ song “Dead End Street”:
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A Lesson in Excruciating Trust
In 1876, the hymn writer Edgar Stites composed a poem that caught the eye of none other than Dwight L. Moody, who asked his friend Ira Sankey to put it to music. Thus we remember it today:
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Do I Love Money? Eight Telltale Signs
Among the most misquoted passages of Scripture is 1 Timothy 6:10, which some may remember as reading, “Money is the root of all evil.”
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The Savior’s Love and the Lord’s Supper
Memorably, and perhaps perplexingly, the account of the Last Supper in Luke 22 begins with a whole lot of rigmarole regarding where the Passover meal is to happen and how the disciples are to discover it. The circumstances are reminiscent of a Cold War spy novel, with signs, code phrases, and secret locations: “A man carrying a jar of water will meet you. … Tell the master of the house, ‘The Teacher says ….’” (vv. 10–11). We might wonder: Why all the subterfuge? Was Jesus acting out of fear?
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Content and Character: A Rubric for Testing the Prophecies from Our Pulpits
In 1 Thessalonians 5:19–21, we find a curious series of exhortations: “Do not quench the Spirit. Do not despise prophecies, but test everything.”
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To the Unsaved Believer
Strange as it may sound, there can be such a thing as an unsaved believer. Not a few people have come to the preaching of the Word, heard the Gospel, and said, “I know that’s true.” They believe that Jesus is the person He claimed to be, that He died for sinners, and that He thus saves sinners. Nevertheless, they are not saved.
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