Articles

“Long ago, at many times and in many ways, God spoke to our fathers by the prophets” (Heb. 1:1). But, the book of Hebrews tells us, the situation has changed. God’s Word has come to us in its fullness not as a series of propositions or promises but as a person: “In these last days he has spoken to us by his Son” (v. 2). In Jesus Christ, presented to us infallibly in the Scriptures, God essentially says about Himself and His eternal plan, “Here is My final word. There is nothing better to say.”

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“Dead in your trespasses and the uncircumcision of your flesh” (Col. 2:13) is not the most pleasant way to describe someone’s past. This, however, is precisely the diagnosis that Paul gave the believers in Colossae. The Colossians had been sinners against God, deserving His just punishment; and they—like the Ephesians—had been “strangers to the covenants of promise” (Eph. 2:12) in which the Jewish people found hope. In other words, the Colossians needed forgiveness but had no obvious expectation of receiving it. They were as good as dead and in need of a radical intervention.

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A story is told that one year at the Summer Olympics, three men hoped to get into the stadium as spectators: an Englishman, an Irishman, and a Scotsman. Standing outside the stadium with no tickets in hand, the three noticed a construction site nearby and got creative.

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If we are going to stand in the ranks of Christ’s army, we cannot be naive about the battle in which we fight. The same grace that reconciles us to God antagonizes us to the devil.

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Jonah was a prophet on the run from the Lord. When the command came to preach to Ninevah, he “rose to flee to Tarshish from the presence of the LORD.” In the port city of Joppa, conveniently, he “found a ship going to Tarshish” (Jonah 1:3).

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In Romans 16, the apostle Paul sends his greetings to dozens of his friends and fellow workers in Rome. Some, like Prisca and Aquila, are familiar names. Others, like Epaenetus, appear nowhere else in the Bible. They played a role in Paul’s monumental ministry, yet we know next to nothing about them. Even so, God knows them. They share Christ’s reward, and they’ve added their voices to the chorus of heavenly praise.

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The crucifixion of Jesus Christ was an amazing act of divine intervention to save sinners. In the cross, God imported all the wrath of the judgment day into a moment of time, dying in the place of those who believe, bearing their punishment, settling the score, and crediting them with a righteousness they didn’t earn so that they can live with Him forever.

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On October 21, 1805, one of the most famous sea battles in modern warfare occurred: At the Battle of Trafalgar, the British troops soundly defeated the French and Spanish fleets.

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“We … thank God constantly for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers.” (1 Thessalonians 2:13)

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Everyone seeks comfort—not just in the sense of material prosperity but also in the sense of assurance, stability, or, perhaps chief of all, happiness. The quest for happiness is universal, transcending barriers of race and geography and time. And many regard it as an eternal quest, an unanswerable question.

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